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A list of all pages that have property "Text translationEnglish translation of the text" with value "And there was a strong mortality". Since there have been only a few results, also nearby values are displayed.

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  • 1327-02-00-Paris  + (And after this [a lunar eclipse on 25 February 1327], there was a great mortality of sick people, both poor and rich, in Paris.)
  • 1374-00-00-Florence 001  + (And among other things, this was shown in And among other things, this was shown in his case: during the plague of 1374, when the remaining family of Giovanni and the entire family of Pagholo had fled to Bologna, they lived together in one house and shared the expenses, although there was great advantage for those of Giovanni. Nevertheless, to come back to what I wanted to say, we knew that they totalled more than twenty people in the family, including men, women, children, wet nurses and foreign servants and companions.urses and foreign servants and companions.)
  • 1323-11-01-Avignon  + (And as he was ordered to return in 1323, he died in Avignon from a pestilence and was buried there.)
  • 1425-10-00-Moscow  + (And at that time ([[1425]]) there was a great plague among the people and in his [Yuryi Dmitrevich's] town].)
  • 1425-00-00-Pskov-Novgorod-Moscow and Rusian land  + (And from the days of the Trinity [[1425]] there began to be a plague in Moscow, and it came from the Germans to Pskov, and from there to Novgorod, and also went to Moscow and to Rusian land.)
  • 1348-00-00-Milan  + (And in Milan, it was not so great, because three families died there, whose doors and windows were walled up, and they did not go any further, and put fire in the houses.)
  • 1258-00-00-Baghdad 001  + (And in his time there was a very severe famine and a pestilence in all the land of SEN'AR, and 'ATHOR (Assyria), and BETH NAHRIN, and SYRIA and BETH RHOMAYE; for in DAMASCUS a young dove for a sick man was sold for twelve nasraye)
  • 1348-01-15-Pisa  + (And in short, the pistolentia and death beAnd in short, the pistolentia and death began to grow and spread so strongly in the city, that in the evening, people went to bed and found themselves dead: some died of eel, some of an injury that appeared on the finger, and some had an injury that appeared on the thigh, which was called "tinccone", and some were spitting blood and other ills. And, speaking by speaking, they died a little. And most of those who were dead, whose persons were dead, were exhaled from their flesh in the form of large cotórsuli, as black as a florin, and they were called faoni, and they were to be seen dead from the foul things of the world. Of the thousand of them, none of those who had been inhaled or those who had been inhaled were able to find any, nor any [[doctor]] who wanted to go and heal them, so that they were immediately killed, and so for fear of themselves. And he came so much to Pisa that the fondachi and the shops of the spetiali. Some of the citizens fled the city and went to the countryside, and then returned, but since they spread out through the countryside in the same way, it was worth nothing to flee. And nothing else was done in Pisa, except to bury the dead, and there was no one in Pisa who did not bury themselves among the great and small, when two hundred and when three hundred and when four hundred and when five hundred per day. And he had in Pisa more houses of fifteen or more in the family that none remained, that all died. And this pistolentia lasted from the middle of January to the end of October, so that when it was over, more than seventy people per hundred of all the people who were in Pisa were found dead, and those who said they were ten died of the nine. And so it was for the county of Pisa and for the whole of Christendom and for the lands of the Saracens, and in walled and unwalled lands, although there was more gunfire in one place than in another.more gunfire in one place than in another.)
  • 1389-00-00-Pleskov 001  + (And in that [[spring]]And in that [[spring]] [[1389]] there was a great plague in Pskov, the symptoms being the cerebral oedema/swelling/blisters<sup id="cite_ref-2" class="reference"><a href="#cite_note-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup>. Vladyka Ivan went in the same spring to Pleskov, and through his prayers the plague ceased in Pskov, and Vladyka Ivan returned to [[Novgorod]], and all those with him, in good health.alth.)
  • 1389-00-00-Pleskov  + (And in that spring [[1389]]And in that spring [[1389]] there was a great plague in Pskov, the symptoms being the cerebral oedema/swelling/blisters<sup id="cite_ref-2" class="reference"><a href="#cite_note-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup>. Vladyka Ivan went in the same spring to Pleskov, and through his prayers the plague ceased in Pskov, and Vladyka Ivan returned to Novgorod, and all those with him, in good health.l those with him, in good health.)
  • 1372-00-00-Poland  + (And in the following year 1372 there was tAnd in the following year 1372 there was the greatest pestilence and inflation as well among the clerics as among the common people. It is commonly said that more than half of the population died, namely 30.000 people and as in the preceding year ist has been very bad under the mountains and in the mountains. under the mountains and in the mountains.)
  • 1348-01-00-Pisa 002  + (And in the said year one thousand three huAnd in the said year one thousand three hundred and forty-eight, after this change, news came to Pisa, as in Cicilia and Napuli a great mortality of people had begun, then came as it had begun in Genoa. And, at the beginning of January, two galleys of the Genoese, who came from Romania, came to Pisa. And as soon as they arrived at the Pisces Pass, anyone who spoke with them immediately returned home sick and dead, and anyone who spoke to the sick or touched those who were dead also quickly fell ill and was dead in a few days. And so great was the corruption that every person died. And so great was the fear that the one did not want to see the other, the father did not want to see his son die, nor the son his father, nor the brother the other, nor the woman her husband, and every person fled death <and little did it matter that whoever had to die, died>. And no one could be found who would take him to the grave or bury him. But the Lord who made Heaven and Earth provided all things well, so that the father, seeing his son dead and abandoned by every person, and that no one wanted to touch him, nor to bury him, nor to carry him, he thought himself dead. And then he himself did the best he could, he buried him, and then with the help of others he carried him to the grave. And then on the next day he and whoever had touched him had died. But I can tell you that it was arranged to give help to each other, so that in spite of the fact that everyone died, whoever touched him or his belongings, money or clothes, there was no one left dead in any house who was not buried (p. 146) honorably according to his quality. In such charity did God give that the one killed the other, and they said: 'Help them to be carried to the grave, so that we too may be carried', some for love and some for money. And the person was sick most two or three days in four, but few, and most died the shortest.ys in four, but few, and most died the shortest.)
  • 1356-09-26-Frankfurt  + (And in the same year ([[1356]]And in the same year ([[1356]]), a public supplication was held due to the epidemic plague in Frankfurt, with everyone holding a candle in their hand (Antiquitates) / In the same year [1356], there was a general assembly due to the epidemic, and on the sixth, fifth, and fourth days before the Kalends of October [September 26th, 27th, and 28th], the office of "recordare" was sung in our church, with each priest holding a burning candle in hand (Acta).t holding a burning candle in hand (Acta).)
  • 1363-00-00-Würzburg 001  + (And in the same year ([[1383]]) was again a great dying in [[Würzburg]] in the city and in the surroundings and many people passed away.)
  • 1413-00-00-Bohemia-1  + (And in the same year ([[1413]]) a very great cough came to all men in all of Bohemia, through which many were heavily oppressed by various illnesses.)
  • 1259-04-00-Italy  + (And in the same year [[1259]]And in the same year [[1259]], there was a great mortality, and I composed a book about weariness. [...] In the aforementioned year, I lived in San Donino and composed and wrote another book of weariness, similar to Gherardo Patecchio. Also in the same year, in Italy, there was a great mortality of men and women, so much so that during the evening office, we had two dead in the church at the same time. And this curse began in the week of Passion, so that in the whole province of [[Bologna]], the Friars Minor could not perform the office on Palm Sunday, as they were affected by a certain chill; and this illness lasted for several months. Then, Master Rubinus of Soragna, the barber of Uberti Pelavicini, and Brother Marchisopoli, whom I heard in confession, died. Also in San Donino, more than three hundred died from that pestilence, and in [[Milan]], many thousands, and similarly in [[Florence]], many thousands; and the bells did not toll, lest they terrify the sick. did not toll, lest they terrify the sick.)
  • 1363-07-00-Firenze  + (And in these days [July] there was in FlorAnd in these days [July] there was in Florence a very great mortality, for all of Tuscany; that many Thoskans came to Bologna, to get away from the death ... [p. 167] Still in the said thousand year, there was a very great mortality in Ferara, in Padua, in Venice. And you should know that last year there was great mortality; and for what every man said, there was [[mortality]] and [[war]] and for the whole of Christianity; and in many lands it was twice, that is, in the most part.s it was twice, that is, in the most part.)
  • 1348-00-00-Aquila8  + (And incredible how people ran to the butchAnd incredible how people ran to the butcher! / They had never been so rich in any city before: / They all ran for meat as if there was a riot / who didn’t have money, killed his own piglings <br />How big demand there was for all things / that’s why it became so expensive for weddings / cloth and all kinds of things you would need / became expensive beyond all limits <br />Seven carlini for shoes / Four to six carlini for round earrings / four to five soldi for a little lamb / and I won’t mention linen, as is was so expensivemb / and I won’t mention linen, as is was so expensive)
  • 1391-06-00-Montpellier  + (And it has been held for the all the above mentioned reasons and for asking Our Lord to rescue us from the pestilence of bosse, from the fiver and the mortality that raged in the city and across the country since three months.)
  • 1439-08-18-Liège  + (And on the eighteenth day of August, all the island's inhabitants, young and old, made a procession around the church, and sang a special mass in Saint-Paul, and a sermon was given deprying God to cease the great mortality.)
  • 1348-01-00-Pisa  + (And so those accursed galleys departed andAnd so those accursed galleys departed and came to Pisa on the day ... of January, and as they were in Pisa in the square of the fish, and to whomever they spoke they immediately fell sick with the disease and immediately fell dead, and so that they spoke to those sick or touched any of their things, so they immediately fell sick and died, and so it spread throughout Pisa, so that there were some days when 400 died, and everyone was afraid that one did not want to help the other, the father abandoned the son, the son abandoned the father and the mother and the brothers, and the wife and her husband, and so no one helped the other, and each person fled, and so many died that [p. 553] Pisa was abandoned. 553] Pisa was abandoned and no doctors could be found who wanted to cure them, and it was a pity that few priests gave confession and sacraments, and there was no one to console them unless the father carried the child, and the husband carried his wife to the grave without priests or a cross, and many remained, because there was no one to carry them to the grave. And God promised, however, that no one would remain in bed, nor in the house dead, who was not brought to the grave of someone, saying: "Let us help these people, for we will be helped, and bring them to the grave, for we will be brought"; and in the same way many were put to death and many died, and many died for money and many for the love of God. And those who went out of Pisa were banned and could not enter any land, and this death lasted.not enter any land, and this death lasted.)
  • 1371-00-00-Bohemia  + (And the Lord send a grave pestilence to all lands an [to] the provinces of Bohemia, and infinite thousands of people were killed and the are no examples for this.)
  • 1519-00-00-Frankfurt  + (And the most severe plague ravaged all of And the most severe plague ravaged all of Germany. A public procession was held in the presence of the princes to ward off that evil, which by God's grace, successfully ceased (Antiquitates) / In the same year, the most severe plague afflicted all of Germany, including Frankfurt. A public procession was held here during the election of the princes, with Archbishop Albert of Mainz carrying the venerable sacrament (Acta).z carrying the venerable sacrament (Acta).)
  • 1417-00-00-Vladimir-Suzdalian Rusia?  + (And then [6925] there was a great plague, And then [6925] there was a great plague, so that the living were not able to bury the dead. The healthy should have served the sick, but one healthy person had to serve ten sick people. And many manors were empty, in one a man or two remained, and in another only a child. The disease progressed as follows: first, as if struck with bear spear behind the shoulder blade or in front of the heart, in the chest and between the collarbones. And when he falls ill, he begins to spit blood and [as if] a burning fire, then he sweats, then he shivers, and this suffering spreads through all his joints. The swelling/blisters were not in the same [places], some on the neck, the other on the tendon, the other under the armpit, or under the cheekbone, or behind the shoulder blade and under the armpit, and in other places. And lying in this disease, after confession and [anointing] with [holy] oil, they took an angelic shape and departed from life. Thus [God] sent His mercy and [[punishment]] with love to people.[[punishment]] with love to people.)
  • 1486-08-05-Sweden  + (And then after some weeks, before he had paid his debt by nature, touched there by an epidemic pestilence, again, in his last words, he [= Magnus] was similarly investigated and said that there was no reason for that death, and he apologized.)
  • 1204-00-00-Europa  + (And there was the greatest mortality and plague among cattle and pigs)
  • 1349-05-00-Parma  + (And this one now - what I cannot say withoAnd this one now - what I cannot say without many tears (and would say among several, if I did not want to save my eyes exhausted in misfortune and all remaining tears, if there are any, for what is to come), he has, I say, been taken away quite suddenly by the plague, which is just now depopulating the whole earth, and that after he had dined with friends towards evening and then spent the remaining evening hours in conversation with me alone and in the thought of our friendship and our affairs. He endured the following night in extreme pain, but with unflinching courage, and in the morning a sudden death snatched him from us. And so that nothing of the usual course of the disease would be left to us, his sons, indeed his entire family, followed him in less than three days.ily, followed him in less than three days.)
  • 1358-00-00-Italy  + (And to further increase peace there was abAnd to further increase peace there was abundance of all the fruits of the earth that year. It is true that in winter there were colds, and in summer many tertiary fevers, single and double, so that if men made peace in their wars, the elements still made war on them because of the shameful sins of men. It was remarkable that, as the Valdelsa, the Chianti, and the Valdarno were severely afflicted with many diseases and deaths last year, the same was the case in the present year, which was astonishing. And although many provinces were gladdened by this peace, the kingdom of France in these days experienced great and serious disturbances of the people against the nobles, which greatly devastated the country, and three great hosts of northern warriors greatly troubled Italy and Provence. From this it follows that there can be no universal tranquillity in the world, as there was at the time when the Son of God took on human flesh from the Virgin.f God took on human flesh from the Virgin.)
  • 1348-00-00-Aquila2  + (And when it comes to wax, as you might havAnd when it comes to wax, as you might have guessed, / there was no remedy to be found: / A quarter of all people had no acces to wax at all / (unclear translation) <br /> There was an ordinance: People should accept / the wax from churches, what was assigned to them / and all the other poor should have no candles: / they should take it from tchurches, the clergy agreed. <br />A man who used to have thirty pounds of wax / now had only three pounds in this manner / and a poor man only half a pound of wax. / The funeral took place the same or the next day, as clergy agreed upon. <br />With all this regulation, wax became expensive: / people bought it for twenty soldi a pound / it had been between sixteen and eighteen, / if you could buy it for fifteen, you were lucky. <br />But also with this regulation, the wax was not sufficient, / if the clergy hadn’t established another order: / With so little the funeral had to take place, / that candles were lit only three times during the ceremony.ace, / that candles were lit only three times during the ceremony.)
  • 1348-00-00-Aquila3  + (And when the dead person was taken to churAnd when the dead person was taken to church / the clergy didn’t sing until they reached it / and once they were inside, they really did little: / two verses and two responsories and then they buried the dead person. <br /> There was another statute: For the dead person / no bells were rung as people might feel afraid / and people shouldn’t leave their homes for funerals / as they shouldn’t smell the dead (?). <br />And now let me tell you about the funeral ceremony: / more people participated in the funeral of a small child / than in those of important people from the city / if there were 20 people, it was already large. <br />And this was so different from before the plague: / if one died, he was lying in his house / for up to two days, as this was more honor / and people arrived also from outside town to pay their respect. <br />During this epidemic, when a person had just died / in the same hour he was taken to church already / there was no wake on the same day / nobody present with the body, but he was buried on the same day / nobody present with the body, but he was buried)
  • 1438-00-00-Constance  + (And wherever they [gypsies] went, there caAnd wherever they [gypsies] went, there came after them in 1438 such a great price increase that nobody would have thought. When it came, you had to give 4 pounds Heller for a quarter of grain. It was the same with other things. People fell into great poverty and suffered hunger. This was followed by a great dying, which will be described on another page., which will be described on another page.)
  • 1418-10-15-Paris  + (And while the people of Paris was undermine by the war and the epidemic, prices of all goods, like wood, wheat and oat, reached their highest level since long.)
  • 1350-00-00-Herford  + (And, as one says about the third year of CAnd, as one says about the third year of Charles IV reign ([[1348]]), "at its beginning thick fog covered the heavens and the earth, / And sluggish heat was confined in the clouds". And human entrails were first drenched with torrents and burst into flames. And there began to grow in the groins of men or in other delicate places glands resembling nuts or dates. Soon followed by an intolerable heat of fevers, so that within three days a person would perish. But if someone passed three days, they had hope of living. Everywhere there was mourning, everywhere tears. For, as the common rumor had it, those lamenting to avoid disaster fled hither and thither. And deserted houses were left behind, inhabited only by stray dogs. Only wealth remained in the pastures, with no shepherd present. You would see villages or camps recently filled with crowds of people, but on the next day, with everyone either dead or fleeing, everything was in total silence. Even the children fled the bodies of their unburied parents. Parents, forgetful of their natural affection, abandoned their suffering children. If perhaps ancient compassion moved someone to want to bury their neighbor, that person remained unburied themselves, and while they were attending to the burial, they were killed. While they offered funeral rites, their own [[funeral]] remained without ceremony. You would see the world returned to ancient silence. No voice in the countryside, no shepherd's whistle. No lurking danger from wild beasts for the flocks. No losses among domestic fowl. But suddenly, the cawing of crows, too numerous, echoed all day over the living and the dead. The [[crops]], surpassing the time of harvest, awaited the reaper untouched. The vineyards, stripped of leaves, with ripening grapes, remained untouched as winter approached. No reaper was seen, yet the corpses of the dead outnumbered the sights of the eyes. Within cities, burial grounds were insufficient for burying, so new human graves were made in the fields. Similar things were said in the year of Justinian ...ngs were said in the year of Justinian ...)
  • 1410-00-00-Wallonia  + (And, as we feraed, the country has been molested even more because of the rebellion. Indeed, soon after a mortality broke out, so bad that no one even remembered such a great one.)
  • 1348-07-00-Damascus  + (Anecdote: I witnessed at the time of the GAnecdote: I witnessed at the time of the Great Plague at Damascus in the latter part of the month of Second Rabīʿ of the year 49, a remarkable instance of the veneration of the people of Damascus for this mosque. Arghun-Shah, king of the amirs and the Sultan's viceroy, ordered a crier to proclaim through Damascus that the people should fast for three days and that no one should cook in the bazaar during the daytime anything to be eaten (for most of the people there eat no food but what has been prepared in the bazaar). So the people fasted for three successive days, the last of which was a [[Thursday]]. At the end of this period the amirs, sharifs, qadis, doctors of the Law, and all other classes of the people in their several degrees, assembled in the Great Mosque, until it was filled to overflowing with them, and spent the Thursday night there in prayers and liturgies and supplications. Then, after performing the dawn prayer [on the Friday morning], they all went out together on foot carrying Qur'ans in their hands — the amirs too barefooted. The entire population of the city joined in the exodus, male and female, small and large; the Jews went out with their book of the Law and the Christians with their Gospel, their women and children with them; the whole concourse of them in tears and humble supplications, imploring the favour of God through His Books and His Prophets. They made their way to the Mosque of the Footprints and remained there in supplication and invocation until near midday, then returned to the city and held the Friday service. God Most High lightened their affliction; the number of deaths in a single day reached a maximum of two thousand, whereas the number rose in Cairo and Old Cairo to twenty-four thousand in a day.ld Cairo to twenty-four thousand in a day.)
  • 1348-08-00-Jerusalem  + (Anecdote: The preacher ʿIzz al-Dīn gave a Anecdote: The preacher ʿIzz al-Dīn gave a banquet one day and invited me among his guests. I asked him the reason for it. He told me that during the plague he had sworn he would give a banquet if the plague were to cease and a day were to pass during which he did not pray over a corpse. Then he said: 'Yesterday I did not pray over a corpse so I arranged the banquet as I had promised.' I found that some of the shaikhs I had met in al-Quds [Jerusalem] had departed to be with God Most High. May He have mercy on them! Only a few of them were left like ...hem! Only a few of them were left like ...)
  • 1363-00-00-Florence 004  + (Antonio, Matteo's other son, lived until hAntonio, Matteo's other son, lived until he was fifteen, so little can be written about him except that he was different and hot-tempered. I fear that if he had lived a longer life, he would have done things that would have made others' ears prick up. He died during the plague in 1363, when Bernardo and Salvestro had fled to Forlì for fear of the plague. Many others did the same, and some were lucky, some were not, but most were lucky.lucky, some were not, but most were lucky.)
  • 1489-05-00-Lyon  + (April and May have been rainy and wet; May have been cold and people coughed a lot.)
  • 1438-11-28-Rome  + (Arnoldus Cuper (de Embrica), and Nicolaus Arnoldus Cuper (de Embrica), and Nicolaus Vighe, clerics of the Diocese of Cologne; Johannes Dorenborch, also known as Muleken, cleric of the Diocese of Münster; Ruthgerus Kock, cleric of the Diocese of Cologne; Borchardus Truytelaet, cleric of the Diocese of Hildesheim; Engelbertus de Marcka, cleric of the Diocese of Liège; Mathias Veyt, cleric of the Diocese of Eichstätt; Albertus Gertener, cleric of the Diocese of Mainz; Petrus Doenen, cleric of the Diocese of Mainz; Adrianus Martini de Breda, cleric of the Diocese of Liège; familiares of Domenico de Capranica, [[Cardinals|cardinal]] of S. Maria in Via Lata, have been absent beyond the established term from the Roman Curia due to the plague.rm from the Roman Curia due to the plague.)
  • 1517-09-29-Erfurt  + (Around Michaelmas [[1517]]Around Michaelmas [[1517]], it began, and a great dying occurred. People died of the plague so much so that 16 bodies were placed each day in the mass graves of the Reglerkirche. They had made a square hole in the graveyard of the church, and at night they covered it with planks. There was a beggar named Schuch, who was drunk one day and fell through the boards onto the dead, spending the night there. When he woke up in the morning, he grabbed around him, started to whimper, and people would believe a dead had turned alive. Nobody came close until 9 o'clock in the morning, and when they came to see, it was indeed the notorious beggar Schuch.it was indeed the notorious beggar Schuch.)
  • 1378-00-00-Swabia  + (Around the mentioned time ([[1378]]), there was a pestilence in Swabia and in the surrounding areas.)
  • 1258-05-00-London  + (Around the same time, such great famine anAround the same time, such great famine and mortality struck the land that, with the price of grain rising to fifteen solidi and beyond, and the land being emptied of money, countless corpses lay in the streets. [...] The dead also lay on dung heaps and in the mud, decaying and swelling in the streets, so that there were scarcely any who could bury the dead, nor did the citizens dare or wish to take in the dead due to the contagion. to take in the dead due to the contagion.)
  • 1258-00-00-Syria 002  + (Around the time ([[1258]]) when the Mongols took [[Baghdad]], an epidemic (ṭāʿūn) affected the people in [[Syria]]. This was in 656 H (January 8, 1258 to December 27, 1258))
  • 1338-00-00-Silesia  + (Around the year of the Lord 1338 there arrived locusts of the greatest numbers [...]. they were followed in our times sometimes by a pestilence, sometimes by starvation.)
  • 1348-00-00-Iceland  + (Arrival of Bishop Jón Sigurðsson (to IcelaArrival of Bishop Jón Sigurðsson (to Iceland). He rode to Hólar and attempted to bring reconciliation between Bishop Ormr and the Northerners. But all peasants gathered together and came to Hólar and did not want at any cost to submit or reconcile with Bishop Ormr. Bishop Jón rode southwards to Keilir and fell sick with a plague when he arrived in the south of the country, and was laid up until Magnus’ Day (= 16 April), and died then. He was a favourable and great man. Such a great winter of frost on Iceland that there was [[frost]] around the land, so that it was possible to ride from every point of land and all over the fjord.very point of land and all over the fjord.)
  • 1348-00-00-Aquila1  + (As I said even the doctors refuse to see tAs I said even the doctors refuse to see the ill / and yet, I tell you, two third of them died, too / and also the pharmacists selling medicine / felt this great plague more than others. <br /> As I said even the doctors refuse to see the ill / and yet, I tell you, two third of them died, too / and also the pharmacists selling medicine / felt this great plague more than others. <br />Never before had medicine been so expensive: / Small, young [[chicken]] costed four soldi each / an [[eggs]] were sold for two to three soldi / and there was general dearth of apples. <br />Medical products became expensive beyond any limit / one ounce of sugar costed seven soldi / one ounce of dragante (medical resin) rose to six soldi / and medical sugery syrup was even more expensive. <br />One pound of grapes rose to three soldi / almonds were sold for two soldi / Ten blackberries costed one penny / and if you could have twelve it seemed like a good price. penny / and if you could have twelve it seemed like a good price.)
  • 1348-07-10-Venezia  + (As our city appears to be sufficiently freAs our city appears to be sufficiently freed from this pestilence through the mercy of our highest Creator, and it is necessary, with divine assistance, to ensure that it remains so, and since many bodies, dead or dying outside Venice, are being brought to Venice, which is a cause of corruption of the air [...] And as many sick people who come to Venice could bring about corruption of the air, may it be far from us, they advise that no foreigner, whether man or woman, great or small, sick or appearing to be sick, in any way, should be allowed to come to Venice from any place or location, whether subject to our authority or not subject to our authority authority or not subject to our authority)
  • 1349-00-00-Sweden  + (As the lady [Birgitta] stood in prayer, raAs the lady [Birgitta] stood in prayer, rapt in spirit, she saw a certain house and above the house a very clear sky. And when she looked carefully and wondered, she saw doves ascending from the house and entering the sky which the Ethiopians (= devils, cf. ON blámenn) tried to prevent but were not able. Under the house she saw an abyss, and there are three kinds of brothers. The first are simple as a dove. Therefore they ascend easily. The second are those who come to purgatory. The third are those who have one foot in the sea and the other on the ship's deck. Their judgement is now approaching, and in order that you may know and be aware of it, one after another will quickly perish as I reveal their names to you." So it came to pass, for a sickness came and took away thirty-three brethren, as was foretold.ay thirty-three brethren, as was foretold.)
  • 1217-03-00-Cairo  + (As to us, our lord, the Rayyis, the Nagid As to us, our lord, the Rayyis, the Nagid [may his] gl[ory be] in[creased], the chief [Rav] is seriously ill, may God heal him, and so is his daughter; he is unable to treat her, and confined to his bed; throughout the week he could not get up, neither at night, nor at daytime, which caused him great grief; may God grant him health. Yesterday, I received a note from his father-in-law, our master, Hananel, the chief justice, may his high position endure, saying: "These days are like the Last Judgment; everyone is occupied only with himself."</br>We strive to save ourselves from the great plague. In Miṣr [Fustat] and Cairo, there is no house belonging to important persons and, in fact, to anyone else, where not one or several persons are ill. People are in great trouble, occupied with themselves and unable to care for others, let alone for strangers. care for others, let alone for strangers.)
  • 1259-04-00-Paris 001  + (At Easter [[1259]] and afterwards, there was a great mortality in [[Paris]], and before the grape harvest, wine was sold for 4 denarii throughout Paris.)
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