Property:Text translation
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- Has property description"Property description" is a predefined property that allows to describe a property in context of a language and is provided by <a class="external text" href="https://www.semantic-mediawiki.org/wiki/Help:Special_properties">Semantic MediaWiki</a>.: English translation of the text (en)
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Great plague (!) and mortality. +
Also, at the same time ([[1247]]), there was a great mortality in the city of Parma, so that often and repeatedly four or more were buried at one church. +
About the delay that I contracted with Brother Hugh. Indeed, my companion and I remained in Aries with Brother Hugh, from the feast of St. Francis until the feast of All Saints. And I was glad because I had the opportunity to stay with Brother Hugh," [p. 456] "with whom my entire day was spent discussing the teachings of Abbot Joachim. For he had all the books of Abbot Joachim and was a great Joachite and one of the most senior clerics in the world, incomparable in sanctity and knowledge. However, I was saddened because my companion fell gravely ill, almost to death, and he did not want to take care of himself, and the time for sailing worsened due to the winter. And the sea that year was very rough because of the marine wind, and I could barely breathe at night, even staying outdoors; and I heard wolves crying and howling at night in great numbers, not just once or twice. And I said to my companion, who was a very impetuous young man: 'You do not want to take care of yourself against the adversities, and you always relapse, but I know that the sea is very treacherous this year, and I do not wish to die yet, because I want to see what Brother Hugh preaches. Therefore, you should know that if a suitable opportunity arises among our brothers, I will go with them.' And he said, 'What you say pleases me, I will come with you.' For he hoped that no brother would come. And behold, by the grace of the Lord, Brother Pontius immediately arrived, a holy man, who had stayed with us in the convent of Aix and was going to Nice, where he had been appointed guardian. And he rejoiced when he saw us. And I said to him, 'We want to come with you, because we must go to Genoa to live there.' And he replied and said: 'I am very pleased. I will go then to arrange for us to have a ship.' On the next day after lunch, we went to the ship, which was one mile away from the place of the brothers. However, my companion did not want to come, but seeing that I was determined, he came after us, taking the guardian of the place with him. And when I reached out my hand to lift him onto the ship, he recoiled and said, 'God forbid that you touch me, for you did not keep faith with me and maintain a good companionship.' To which I said, 'Unfortunate one, recognize the goodness of God towards you, for it has been revealed to me by the Lord that if you had stayed there, undoubtedly you would have died; and the Wise One in Ecclesiastes 7 says: Do not be foolish, lest you die in your time. And it is said of some in Job 22: They were taken away before their time, and the river (namely, the river of human mortality) subverted their foundation.' Why more? This person did not believe me until vexation gave understanding to his hearing. For throughout the entire winter in the convent of Genoa, he could not be freed from the illness he had contracted in Provence; and on the feast of St. Matthias, I entered the sea, and from Genoa, I arrived at Brother Hugh's place in four days; and I found six brothers from that place dead and buried; the first of whom was the guardian of that place, who had accompanied my companion to the ship; the second was Brother William of Pertuso, a good preacher, who had once lived in the convent of Parma; and the other four need not be named. However, when I returned to the convent of Genoa and recounted to my companion the deaths of those aforementioned brothers, he thanked me for rescuing him from the jaws of death. He eventually recovered, and after many years, he went to the overseas province, in the year when the King of France crossed over for the second time and went to Tunis; and there he became the guardian and came as a guardian to the general chapter held at Assisi, where Brother Bonagratia was elected as the general minister, and the declaration of the rule was given to the brothers
And there was a strong mortality +
[[:Template:TN]] +
In the year of our Lord [[1250]], King Louis of France was captured, and the majority of the French army that had crossed over with the king was killed by the Saracens. But even before that, many perished due to pestilence and famine. They experienced a scarcity and shortage of foodstuffs and provisions, and they did not have the favorable climate conditions they were accustomed to in their own land +
[... ] now there is a great famine, for the winter is now very severe, and there is a shortage of both food and hay. +
Such, however, was the fortune of the Prince at that time, that although many from the Papal army in Foggia died daily, and many lay sick, in the Prince's army, which was before the city, very few were sick, and only two died there. +
Recently, Sekihansō (red rashes or sores) have been spreading widely throughout the world. +
It is said that the dysentery epidemic in Sōshū (Sagami Province) is subsiding. +
The lands lay uncultivated, and a great multitude of people died from starvation. […] Additionally, that pestilent year brought about deadly fevers, such that, to mention only one example, at Saint Edmund's in the summer, especially during the dog days, more than two thousand dead occupied the spacious cemeteries. +
The intemperate weather caused a plague and mortality among the people. +
Here tells about the great man-death which was in Miðfjörðr, which began on the later feast of Mary. It eased up after Easter week, and four hundred people died of sickness in these church districts: at Staðr, Gnúpi, Bakki, Mel, Hvamm and Hólar, and Tjörn +
In this year was a high mortality among humans. +
And in his time there was a very severe famine and a pestilence in all the land of SEN'AR, and 'ATHOR (Assyria), and BETH NAHRIN, and SYRIA and BETH RHOMAYE; for in DAMASCUS a young dove for a sick man was sold for twelve nasraye +
It is said that there were more than 800,000 dead in Baghdad, not including the children thrown in the mud, those who perished in the canals, wells, and basements, and those who died of hunger and fear. Those that survived the killing were struck by an epidemic [wabaˉʾ] from breathing the odor of corpses and drinking contaminated water. The inhabitants frequently smelled onions because of the strong smell. The number of flies increased, filling the air; they would fall on food and spoil it. +
In this year (i.e. [[1258]]), plague struck across Syria, the regions of Egypt, and the like […] A fever and cough occurred in Bilbeis such that not one person was spared from it, yet there was none of that in Cairo. Then after a day or two, something similar happened in Cairo. I was stationed in Giza at that time. I rode to Cairo and found that this condition was spreading across the people of Cairo, except a few. +
In the year of the Lord [[1258]] on the 14th calendes of [[June]] there was an [[Lunar eclipse|eclipse of the moon]] and there was the greatest mortality of humans. +
Here it is said that there was a great loss of life in Miðfjörður, which began on the last feast of Mary. It eased up after Easter week; and 400 people died of plague in these church districts: at Staður, Gnúpá, Bakki, Mel, Hvammur and Hólar, and Tjörn. +
In the same year ([[1258]]), there was widespread illness and mortality throughout the entire world. +
