Property:Text translation
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- Has property description"Property description" is a predefined property that allows to describe a property in context of a language and is provided by <a class="external text" href="https://www.semantic-mediawiki.org/wiki/Help:Special_properties">Semantic MediaWiki</a>.: English translation of the text (en)
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During the aformentioned month of September, the 22nd, a special mass has been celebrated in the church of St-Lambert with all the clerics of the city. And after this mass, a procession took place [...] The first reason for this procession was the conflict between the two popes and between the two council assemblies of Ferrare and of Basel [...] ; item, for asking God to cease by His holly grace the mortality that raged everywhere, etc. ; item, to ask Him for the ending of the dearth, especially concerning wheat, and all goods that were lost ; item to ask Him to send good rain for sowing time. +
Arnoldus Cuper (de Embrica), and Nicolaus Vighe, clerics of the Diocese of Cologne; Johannes Dorenborch, also known as Muleken, cleric of the Diocese of Münster; Ruthgerus Kock, cleric of the Diocese of Cologne; Borchardus Truytelaet, cleric of the Diocese of Hildesheim; Engelbertus de Marcka, cleric of the Diocese of Liège; Mathias Veyt, cleric of the Diocese of Eichstätt; Albertus Gertener, cleric of the Diocese of Mainz; Petrus Doenen, cleric of the Diocese of Mainz; Adrianus Martini de Breda, cleric of the Diocese of Liège; familiares of Domenico de Capranica, [[Cardinals|cardinal]] of S. Maria in Via Lata, have been absent beyond the established term from the Roman Curia due to the plague. +
The mortality was so great in Paris, that at least 5000 persons died at the Hôtel-Dieu. In the city, 45 000 persons died, either [[men]], [[women]] and [[children]]. When the disease spread in a house, almost every inhabitants died, especially the strongest and the youngest. +
When a certain monk of the said monastery, a close friend of the expositor himself, had been afflicted with severe fevers and two signs of the plague, so much so that he was struggling in the agony of death and had already lost the power of speech, the aforementioned expositor, upon visiting the same brother and seeing him afflicted with such horrible pains and sufferings, moved by pity, said: 'I promise you, my brother, if we were both in a place where no one could see me, I would lay my hand upon your mouth and alleviate those heavy pains for you.' Hearing this, the infirmarian of the monastery immediately responded, saying: 'If you wish it so eagerly, let him depart quickly, let us put away the pillow and place his head upon the ground.' With this done, the same infirm person expired. +
The year 1439 occured a great dearth in Basel. A pestilence broke out simultaneously and more than 8000 persons, adults and children, died dramatically. Among the canons of the cathedral died the treasurer master Kaspar, the prior master Turicensis, master Michael de Reno, prior of Sanctus Ursinus and 20 other canons. +
Furthermore, the plague ravaged all of Sweden and various places in the Christian world. +
In [[1439]], a very severe pestilence reigned throughout all of Alemannia, such that by the estimation of many, one-third of the population seemed to have perished. +
Horrible plague. In the same year (1439) around the feast of St John the baptist arose a strong and horrible plague in Silesia and other regions which lastest for two months. +
In the year [[1439]], there was a great mortality across the world, which began in Thuringia and the Harz region around harvest time, and lasted until the Feast of the Epiphany. Those who were affected by the poisonous plague would lie unconscious for three consecutive days and nights. When they woke up, they would immediately begin struggling with death until their soul departed. This event is known as the Great Death, which is extensively documented in historical records. Stumpf writes that in just ten months, around 4,000 people died solely in Constance. +
In this time was a pestilence everywhere in the country. And althought the [[crops]] were abundant in the fields, wheat and cereal prices were still high. +
In year 1439, on the [[monday]] before Margaret Day, a procession has been celebrated in Constance because of the pestilence, with all clerics of the city. +
August 9, has been dedicated a new altar in St-Severin with the Sacrament carried around, for the mortality. +
And on the eighteenth day of August, all the island's inhabitants, young and old, made a procession around the church, and sang a special mass in Saint-Paul, and a sermon was given deprying God to cease the great mortality. +
to Norrköping was Nils then led, where he died of the plague +
Under the year 1439 a plague arose in Lekno shortly before the feast day of St Martin (November 11) until after the feast of the birth of the Lord (December 25). In this plague finshed their lives: the honourable Michael, priest in the middle part of Lekno together with his brother Matthias of Poszlugowo, the headmastesr of the school. +
The virgin answered so again therefore shall the kingdom receive three plagues – great wars shall be found at all ends, and the least of these shall be everywhere – from hunger they will suffer misery so that many will have neither beer nor bread - and countless will be so miserable that from hunger they will starve to death - the third, pestilence, will pass by, leaving many farms desolate. +
But for our sins at that very time the horses began to die in great numbers in the town and in the districts, so the men of Novgorod returned and did not go beyond the Narova.At that time the men of Pskov sent envoys to Novgorod about peace, and saw that horses were dying in Novgorod in great numbers, and that the men of Novgorod had not gone beyond the Narova, and left without coming to terms of peace. +
But for our sins at that very time the horses began to die in great numbers in the town and in the districts, so the men of Novgorod returned and did not go beyond the Narova.At that time the men of Pskov sent envoys to Novgorod about peace, and saw that horses were dying in Novgorod in great numbers, and that the men of Novgorod had not gone beyond the Narova, and left without coming to terms of peace. +
In these days of October, the plague began here in Perugia, that is, it first began in San Pietro because the monks received a monk who was sick with the plague, coming from areas suspected of the plague; but he survived. The Abbot left with some monks, and of those who remained, many died. For this reason, a command was issued by His Lordship that they should no longer go through the city of Perugia and that they should stay with the doors closed. +
Meanwhile, in the year of our Lord [[1448]], the plague began to invade Florence and for two years it kept the city infected. The city was almost emptied, not only by the departure of the wealthy and nobles but also by the common people and the poor, who fled from the city to villages and towns. It was indeed prolonged, but slow, and removed only a few people. That contagious disease, which had ravaged since the year 1400, when it nearly consumed a third of the living, until 1457 (the year we are currently in), struck Florence seven times: in 1401, again in 1438, and finally, as mentioned, in 1448 and 1449, when the city of Florence was infected by this contagion. When it later reached the city of Rome, where Pope Nicholas V resided with his court, he withdrew to Fabriano. There, an inquiry and trial were conducted against certain heretics infected with the leprosy of the Fraticelli error, who had long found a haven and favor there. Persisting in their stubborn wickedness, they were handed over to the flames, displaying the usual miracles of ashes and dust. However, in this year 1457, few have been taken from this life, and the plague has not yet ceased. What will happen in the future, God knows.
Never before has such a contagious disease so greatly terrified people as it does now, so much so that parents forget their children and children forget their parents when they are infected, and it is difficult to find anyone willing to provide them with the necessities for both body and soul, or to ensure they receive the sacraments and Christian burial. Although there is no law prohibiting people from fleeing to places free from infection, since the disease is highly contagious (as daily experience shows), and it is prudent to avoid domestic interactions and conversations with the infected or those coming from infected areas—except when the care of souls is at stake and they must, for the sake of their own salvation, administer the sacraments either in person or through a suitable intermediary to those infected—it is nonetheless against all charity, humanity, and Christian compassion to withhold necessities from the infected or refuse to minister to their bodies and souls, treating them as outcasts and pagans. It is wrong not to hear their masses and services or allow priests to go to the sick, and no one should agree to such practices. However, the community provided for the sick with piety and charity during this outbreak in the year 1448 and the ninth plague. Indeed, 3,000 florins were allocated to the archbishop of the city at a specific time, in a particular manner, and form, to provide for the infected. As a result, certain noble youths went around the city, seeking out the infected and giving them chickens, remedies, and other necessities.
