1386-02-24-Bohemia
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| Date startStart date of the disease. | 1380 | + |
| Date endEnd date of the disease. | 1386-02-24 Friday | + |
| SeasonSeason (spring, summer, fall or winter) | ||
| Date otherOther mentioned dates. | ||
| PlacePlace(s), city or location of the disease. | Hroznětín, Teplice | |
| RegionHistorical region(s) | Bohemia | |
| CountryCurrent country | ||
| RiverMentioned river(s) | ||
| Natural eventMentioned natural event(s) | ||
| PersonMentioned persons(s) | ||
| GroupGroup(s) of people mentioned | ||
| VictimIndication of victims | + | |
| AnimalMentioned animal(s) | ||
| DiseaseMentioned disease(s) | ||
| Epidemic waveAssociated epidemic wave | ||
| Social responseSocial response that happened in reaction to the disease | ||
| LanguageLanguage of the original text | Latin | |
| KeywordFurther keyword(s) | Charter, Mortality, Taxes | |
| last edited | 19. 12. 2025 by EpiMedDat-Bot. |
In 1386 (?) The convent of the Premonastensian monastery of Teplice, (northwestern Bohemia) grants benefits to the inhabitants of the town of Hroznětín (Lichtenstadt), who have been burdened by the plague as well as by taxes and other extractions.
Text originalOriginal text
abbas [...] totusque conventus monasterii Teplensis Premonstratensis ordinis Pragensis diocesis recognoscimus et notum facimus tenore praesentium universis, praesentibus et futuris, quod iudex et iurati totaque communitas pauperum et fidelium nostrorum Lucidae Civitatis, attoniti pestilencia hominum, quae proxime Domino permitente nimis invaluerat, tum propter frequentes exactiones et bernas regales, tum ut possessiones et bona desolata nostri monasterii melius citius locarentur et reformarentur [...]
Text translationEnglish translation of the text
The abbot [...] and the whole convent of the Premonastensian monastery of Teplice, diocese of Prague, acknowledge and make it known to all, present and future, by the tenor of these presented [letters], that the judge, the sworn, and the entire community of the poor and faithful in our town of Hroznětín was struck by the plague of humans, which had recently, with the permission of the Lord, excessively prevailed. Both because of frequent exactions and royal taxes, and in order that the desolate possessions and goods of our monastery might be more quickly and effectively leased and restored [...].
